I’m attempting NaNoWriMo again this year and find myself shying from sending yet another excited announcement to the online world. My social media history is littered with word counts and check-ins, and they’ve always been intended as positive and encouraging. I wonder, though, how encouraging it is to say the same thing every year to an audience that’s either already in agreement or totally uninterested.
Remembering my first NaNoWriMo attempt, it was pure chance I saw it mentioned on LiveJournal and my personal circumstances were ripe for the endeavour. 14,000 participants signed up that year (2002), up from just 400 the year before, so it was relatively unknown.
In 2013 there were over 300,000 participants.
These days I don’t know any writer or writer-to-be who hasn’t already heard of the event. And it seems every article has been written, whether it tells you to try it or warns you away. A lot of those articles have already been written by me, too. What can I possibly add to this?
Hey, guys. I’m attempting NaNoWriMo again this year.
Ma’at was both a concept and a goddess in ancient Egypt. Truth, order, balance, and morality, she stood on Ra’s boat that carried the sun through the sky. In the underworld she weighed your heart against an ostrich feather in a test for eternal life. If you failed, your heart was thrown into a lake of fire or devoured by a crocodile-cat-hippopotamus monster. Good times.
As a goddess Ma’at’s counterpart was Thoth, the mediator, but as a concept she also had a counterpart: Isfet. Isfet as a concept means chaos and injustice, but she too was also a goddess who had to be replaced by Ma’at before the world was born.
Duality seems to have great importance in every human mythology, from yin and yang to angels and demons. We like to simplify our desires and hates into opposing creatures, as if we can balance them on either side of a teeter-totter and watch them play.
Investigating why I like to eat small snacks constantly throughout the day rather than large meals at “normal” intervals reveals the theory that my ancestors were nomadic, and my brain and digestive system (also a brain of a sort) are more used to the constant snacking. Stuffing yourself then fasting repeatedly every day isn’t reasonable when you spend most of the day foraging or moving from one pasture to the next.
But if my brains are using that historical guide for food intake, why don’t they use it for other things too? Why do I always feel like sitting on my ass rather than walking somewhere, anywhere, even if it’s just to the grocery store? And why does my current home situation–selling one house and diving into the process of buying another–feel like purgatory rather than a natural part of a healthy, changing life?
Maybe it’s that there’s no field or forest to bushwack–that would be wonderful–but a set of paths that demand the correct navigation or else. As far as I can tell adulthood is the constant process of moving through an assortment of predefined systems, hoping you “get it right.” All these systems were defined by some other adult in some other place, and none of them seem to relate directly to me or anyone I care about. I had no idea being an adult would feel so much like living in some other person’s house, or on some other species’ planet, wondering when someone will notice you’re an imposter.
Studies have shown a link between mental and physical exhaustion that means being mentally burned out causes you to physically burn out more quickly. Despite that your heart and muscles could continue, your brain convinces them to give up when it’s already mentally ready for a break. Your perception of how much effort is involved is more important than the straightforward reality of how much you could actually physically accomplish.
All of this shines an uncomfortable light on the squishy mutability of the divide between physical reality and mental perception. By that I mean: What divide? Where? Each of us is stuck here looking out from between our own ears, and our reality is made up of what we believe we perceive. If we believe we’re tired, we can’t continue. If we believe we’re in love, we’ll do ridiculous things and be happy about it. If we hold our nose, bad milk tastes like nothing at all. If our reality is our everything, and our reality is an unreliable, subjective thing, reality is equally unreliable except as a philosophical idea.
We have a particular literary term for when a fictional character demonstrates the same thing. As we are all heroes in our own lives, so we are all unreliable narrators, too.
One of the most obvious and most difficult to remember truths about living in human society is that every other person in the world has an intelligence and interior thought space as elaborate as your own. Every time you feel no one can be as daydreamy, as crazy, as complicated as you, you’re wrong. They are.
Or they aren’t and you’re the only creature in the world with the capacity for real doubt, real guilt, real examination of everything you do, good or bad. An extension of Solipsism, the belief that only your own mind is sure to exist. One soul among robots. The only visitor at Disneyland.
Which is worse? Being no more or less important or interesting than anyone else, with enormous capacity for helping each other (yet you don’t, not like you could) and equally enormous capacity for destroying each other which you likely do on a regular basis without realizing? Or, alternatively, being utterly alone in this place with no chance whatsoever of empathy or connecting with another living being because they’re all automatons and you’re the only one with a true mind?
I have no idea.
“She drives mortals to madness with her airy phantoms
As she appears in weird shapes and forms
Now plain to the eye, now shadowy, now shining in the darkness–”
In an Orphic hymn Melinoe was the daughter of Persephone and Zeus, another product of Zeus’s habit of raping people while disguised. Melinoe was born near an underworld river and is the bringer of nightmares and madness. She is sometimes described as the goddess of ghosts.
In university I began experiencing night terrors. These are not nightmares. They happen at a different stage of sleep and the result is profoundly different. We’ve all woken from nightmares, frightened and miserable. Waking from a night terror is like being struck by lightning. You are thrust violently awake, your heart rate charging to 170bpm. You try to stand up, scream, and lash out against the terror. I’ve broken bedside lamps and woken whole households.
Sleep is common and necessary yet a slippery thing to control. I was at a loss how to fix myself and stop these terrors. I certainly didn’t want to be drugged. Then someone decided a ghost had latched on to me and I needed to shake it. They suggested placing a dish of muratic acid in my bedroom because the ghost wouldn’t like it and would leave me alone. I’m a skeptic. This was ridiculous. But what could it hurt to try?
It worked. Or, my night terrors became much less frequent for some other reason when I did this. Now they’re very rare, though sometimes they creep back for a night or two. Sometimes it feels like I go elsewhere when I’m asleep, some blackened underworld, and on waking I’m crawling and clutching my way out of it, desperate to escape and forget. I learned about Melinoe recently, and though I’m still a skeptic I had a moment of understanding more aligned with those dark dreams than anything in this bright and logical world.
In January 1914 the Political Equality League held a satirical mock parliament in Manitoba. Prime Minister Nellie McClung heard gentlemen’s pleas to be allowed to vote, complimented them on their appearance, and told them they were made for something higher. She said politics would unsettle them and lead to more divorce. Two years later Manitoba became the first Canadian province to give women the right to vote.
McClung went on to be one of the famous five women who brought the “Persons Case” to the Supreme Court and then to the Judicial Committee to finally rule that women were indeed people (legally “qualified people” able to sit on the Canadian Senate.)
In living memory are these heroes who stood up and spoke out so I am a legally-recognized person with the right to vote. So I vote, even if sometimes it feels like participating in a play where grinning improv actors will say anything to make you applaud before they fall asleep backstage.